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Downward Causation

Many commentators see downward causation as a way to account for the manner in which God causes events in the world.Kevin Sharpe, Sleuthing the Divine: The Nexus of Science and Spirit (Minneapolis: Fortress, 2000): 52I follow Barbour in expressing reservations with this approachIan Barbour, When Science Meets Religion (New York: HarperCollins, 2000): 172. The trouble, as I see it, is examples of downward causation in nature have an identifiable 'top', and the energy distribution can be traced throughout the system. For example, in the case of a piston heating a gas volume, the top is the piston (or the operator depending on how the scenario is set up). In the case of the Universe, I'm not sure what to call the 'top' from where the causal chain would beginI don't quite see how God can serve this function in a way that's at all analogous to physical systems.. I also don't see a physical connection from a 'top' to all the places God might act, along which we might observe energy redistribution.

Email link | Printer-friendly | Feedback | Contributed by: Adrian Wyard

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Downward Causation

Agency: Human, Robotic and Divine
Techniques for Identifying Agency
Agency in Machines, Biology, and Humans
Machines and Beings
Consciousness
Robotic Agency
Digital Computers will Always be Machines
Embodied Robotics and Emergent Behaviours
No Thinking Necessary?
Divine Agency
The World as God’s Body
Divine Information
Indeterminacy
Summary

Source:

Adrian Wyard

See also:

Computing
What Makes us Human?
Are we Free?
Does God Act?
Books on Information Technology